Remember, there was no dictionary in ancient times, and thus no defined right or wrong way to spell a word. For many advocates of the majority text view, a peculiar form of the doctrine of the preservation of Scripture undergirds the entire approach. There are plenty of Textual Variants between the Alexandrian and Byzantine Text types (where the Alexandrian is shorter) which can’t be explained this way. Despite the Byzantine text type being vindicated by extremely early manuscript findings, there remains a persistent bias against Byzantine readings for no apparent reason. Because if you apply the same reasoning to Messianic prophecies in Psalms, it will show that those texts actually apply to David, not Jesus, etc. However, proper context changes the sense radically. That leads to the possibly the most humorous – and unsettling – thing about these correctors: the addition of a rebuke by one corrector to another. It seems to me that while the scribe of Codex Vaticanus is certainly not the worst scribe ever (a title that must go to the scribe of Old Latin Codex Bobbiensis), his execution leaves something to be desired, and the claim that he hardly ever made blunders must be regarded as an exaggeration. So who’s to say that my wife isn’t running around town in her Pajamas? 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever. Double for all her sins.”. As soon as the numbers of a minority exceed what can be explained by accidental coincidence, … their agreement … can only be explained on genealogical grounds. This is the essence of what’s called the “Doctrine of Preservation”. However, it completely ignores evidence from versional manuscripts (translations) and the early church fathers. The Alexandrian text is about 5% smaller than the Byzantine text, and there are some differences in words between the two texts. For example take John 11:38 “Jesus wept.” If 25 manuscripts contain “Jesus was upset,” 30 said “Jesus was filled with compassion,” and 50 said “Jesus wept,” because the majority say “Jesus wept,” that will be in the WEB. However, this can be easily disproved using common sense and touch of data. Adding to this the 34 new readings in NA28, the total number of full disagreements in the 28th edition of Novum Testamentum Graece against WH1881 is 695. I’m honestly not sure why it’s dismissed so easily. The following is a quote from the (excellent) blog The Text of the Gospels, doing a comparison of Westcott & Hort’s original 1881 text (WH1881) to the modern NA27 (Nestle-Aland 27th edition) and NA28. They use a set of rules to create their text, but never got very far away from Westcott & Hort’s original 1881 work. Other Greek texts besides the Critical Text used for producing English Bibles are the Majority Text and the Textus Receptus. 1 John 2:7. Jesus Himself said it was fulfilled when he said “It is finished” on the cross. So no, this verse doesn’t teach the Doctrine of Preservation. Note: it will sound like I’m strongly biased in favor of the Majority Text while I present the “pro” side of the argument. Surely the people are grass. (An excellent article BTW, though a bit technical.). Probably the most balanced view of the Vaticanus scribe is found in the quote below, in an article published to respond to someone claiming the Vaticanus Scribe made very few errors. That her warfare is ended, This translation will be available by the end of year 2021. The Textus Receptus says "ye know all things", not "ye all know". However, they’re worth noting. Codex Sinaiticus is among the worst manuscripts we have. 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